 |
| PERFORM HAJJ |
Preface👂
By:-
Praise be to Allah, Lord of the Universe. May peace and advantages be upon Muhammad, the ultimate of the prophets and messengers, and upon his household and esteemed companions.
Hajj is one of the excellent types of worship and is one of the most chic deeds due to the fact it is one of the pillars of Islam that Allah despatched Muhammad(may the peace and advantages of Allah be upon him)with. A servant's faith is incomplete besides it.
A structure of worship is solely suitable when the following is true.
Read Also:- Things to do in Hajj👀
1. One devotes it to Allah alone, with a want for the Hereafter. It can't be finished with the intention of being considered amongst guys or for worldly gain.
2. One follows the Prophet's example, in phrases deeds. This can't executed besides know-how of the Sunnah.
 |
| PERFORM HAJJ |
Forms of Pilgrimage
There are three varieties of Hajj:
Tamattu'-Ifraad-Qiran
Tamattu':
A pilgrim wears Ihram for Umrah solely all through the months of Hajj, which ability when he reaches Makkah, he makes Tawaf and Sa'yi for Umrah. He then shaves or clips his hair. On the day of Tarwiya, which is the eighth of Dhul-Hijja, he places on his Ihram for Hajj solely and consists of out all of its requirements.
Read Also:- Ibrahim's Sacrifice Of His Son To GOD👌
 |
| PERFORM HAJJ |
Ifraad:
A pilgrim wears Ihram for Hajj only. When he reaches Makkah, he performs Tawaf for his arrival and Sa'yi for Hajj. He does not shave or clip his hair as he would not disengage from Ihram. Instead, he stays in Ihram until after he stones Jamrah Al-Aqaba on the Eid day. It is permissible for him to delay his Sa'yi for Hajj till after his Tawaf for Hajj.
Qiran:
A pilgrim wears Ihram for each Umrah and Hajj or he wears Ihram first for Umrah, then makes intentions for Hajj earlier than his Tawaf for Hajj. The duties on one performing Ifraad are the identical as these on one performing Qiran, besides that the latter should slaughter whereas the former is no longer obligated to do so. The excellent of the three types is Tamattu'. It is the shape that the prophet (may the peace and advantages of Allah be upon him) motivated his followers to perform. Even if a pilgrim makes intentions to function Qiran or Ifraad he is allowed to exchange his intentions to Tamattu'; he can do this even after he has carried out Tawaf and Sa'yi.
When the Prophet (may the peace and advantages of Allah be upon him) carried out Tawaf and Sa'yi all through the yr of the Farewell Hajj with his companions, he ordered all these who hadn't added sacrificial animals to trade their intentions for Hajj to intentions for Umrah. reduce their hair, and disengage from Ihram until Hajj. He said,
" If I hadn't introduced the sacrificial animal, I'd have performed what I've ordered you to do."
PERFORM HAJJ
The Umrah
If a pilgrim needs to be ritually pure for Umrah, he must shed his garb and bathe as he would after sexual defilement, if convenient. He have to fragrance his head and beard with the high-quality oil he can find. There is no damage in what stays of it after Ihram.
Bathing for Ihram is Sunnah for each guys and women, which includes menstruating ladies and these experiencing postnatal bleeding. After bathing and making ready himself, a. pilgrim, different than these menstruating or experiencing postnatal bleeding, prays the compulsory prayer, if it is time. Otherwise, he makes his intention by way of praying the two Sunnah Rakass which are made every time Wudhu is performed.
When he finishes his prayer he must say:
"Here I am for Umrah, right here I am, Oh Allah, right here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partner." [Talbeeyah].
A man raises his voice when pronouncing this and a lady says it so that solely one beside her can also hear her.
One in Ihram ought to say the Talbeeyah as regularly as possible, mainly when instances and locations change. For example: when descending or ascending throughout journey or when day or night time approach. He must additionally ask Allah for His pleasure, for Heaven and are seeking for refuge in Allah's mercy from Hellfire.
One need to say the Talbeeyah at some point of Umrah, beginning from the time he places on his Ihram until he begins Tawaf. During Hajj he have to say it beginning from the time he places on his Ihram until he starts offevolved to stone Jamrah Al-Aqaba on the Eid day.
Read Also:- INFORMATION ABOUT EID👌
 |
| PERFORM HAJJ |
When a pilgrim enters the Holy Mosque he places forth his proper foot first and says: "In the identify of Allah, may additionally peace and benefits be upon the Messenger of Allah. Oh Allah, forgive me my sins and open to me the doorways of Your mercy. I are seeking refuge in Allah the Almighty and in His Eminent Face and in His Eternal Dominion from the accursed Satan."
He tactics the Black Stone, touches it with his proper hand and kisses it. If this is not possible, he have to face the Black Stone and factor to it.
It is first-class now not to push and shove, inflicting damage and being harmed by way of different people.
When touching the Stone, a pilgrim need to say the following: "In the title of Allah, Allah is the greatest. Oh, Allah, with belief in you, trust in Your book, loyalty to you, compliance to the way of your Prophet Muhammad (may the peace and benefits of Allah be upon him)."
A pilgrim have to walk, preserving the Ka'bah on his left. When he reaches the Rukn Al Yamani he ought to touch, however now not kiss it, and say: " Our Lord, supply us excellent in this lifestyles and correct in the hereafter and shop us from the punishment of the Hell fire. Oh Allah, I beg of You for forgiveness and fitness in this lifestyles and in the Hereafter."
Read Also:- How many Eids are there in a year👀
Each time he passes the Black Stone he need to say: "Allah is the Greatest."
 |
| PERFORM HAJJ |
During the the rest of his Tawaf he can also say what he pleases of supplications, bringing up Allah, and recitation of Quran. This is due to the fact Tawaf, Sa'yi, and Stoning the Jamrah have been devised for the cause of bringing up Allah.
During this Tawaf it is quintessential for a man to do two things:
1. Al-ldhtebaa' from the opening of Tawaf till the end. Al-ldhtebaa' ability setting the center of one's Reda' underneath his proper arm and the ends of it over his left shoulder.
When he is completed performing Tawaf, he might also return his Reda' to its unique nation due to the fact the time for Idhtebaa' is solely for the duration of Tawaf.
2. Al-Raml at some point of the first three circuits. Al-Raml ability rushing up one's tempo with small steps. A pilgrim ought to stroll at a ordinary tempo in the course of his closing 4 circuits.
Read Also:- What is behind the story of Qurbani?
When he completes seven circuits of Tawaf, he procedures Maqam Ibrahim and recites: "And take ye the station of Abraham as a region of Prayer" Chapter 2, Verse one hundred twenty five [2:125].
He prays two brief Rakaas, as shut as comfortably possible, in the back of Maqam Ibrahim. During the first Rakaa he recites Surah Al-Kafirun [Chapter 109] and for the duration of the 2nd one Surah Al-lkhlas[Chapter 112].
When he completes the two Rakaas he must return to the Black Stone and contact it, if convenient. He goes out to the Mesa'a and when he nears As-Safaa he recites: " Verily As-Safaa and Al-Marwah are amongst the shrines of Allah " [2:158].
He ascends As-Safaa till he is in a position to see the Ka'bah. Facing the Ka'bah and elevating his hands, he praises Allah and makes any supplications he chooses. The Prophet (may the peace and advantages of Allah be upon him) prayed thus: "There is no Deity however Allah alone," three times, supplicating in between.
He descends As-Safaa and heads for Al-Marwah at a regular tempo till he reaches the inexperienced marker. He have to then run quickly till the subsequent inexperienced marker. He continues towards Al-Marwah at a ordinary pace. When he reaches it, he ascends it, faces the Qibla, raises his palms and repeats what he stated on As-Safaa. He descends Al-Marwah heading in the direction of As-Safaa, taking care to stroll the place on foot is designated, and run the place strolling is designated.
He continues this technique till he completes seven laps. Going from As-Safaa to Al-Marwah is a lap and returning is every other lap.
During his Sa'yi he may additionally recite what he wills of supplications, recitation of Qur'an, and bringing up Allah.
In completion of Sa'yi he shaves his head. A lady clips her hair the size of a finger tip.
Shaving is preferable, barring when Hajj is close to and there isn't always enough time for hair to develop back. In this case it is fine to clip so that hair will continue to be for shaving at some stage in Hajj.
With that, Umrah is completed. and a pilgrim is free to gown in different clothing, put on fragrance and have interaction in marital relations, etc.
The Hajj
In the forenoon of the eighth day of Dhul-Hijja, a pilgrim purifies himself as soon as once more via bathing as he did earlier than Umrah in the region in which he is staying, if convenient. He places on his Ihram and says:
" Here I am for Hajj. Here I am, oh Allah, right here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partners."
If he fears that some thing will stop him from finishing his Hajj he need to make a situation when he makes his intentions, saying:
" If I am avoided by using any impediment my area is at any place I am held up." If he has no such fear, he does not make this condition.
A pilgrim goes to Mina and there prays Dhuhr, Asr, Magrib, Isha and Fajr, shortening his 4 unit prayers so as to make them two gadgets each, except combining them.
When the solar rises, he goes to Arafah and there prays Dhuhr and Asr blended at the time of Dhuhr, making every one two units. He stays in Namira Mosque till sundown if possible. He remembers Allah and makes as many supplications as feasible whilst dealing with the Qibla.
The Prophet (may the peace and blessing of Allah be upon him) prayed thus:
"There is no Deity however Allah alone. He has no partner. All dominion and reward are His and He is effective over all things.
If he grows weary it is permissible for him to have interaction in really helpful dialog with his companions or analyzing what he can discover of really helpful books, specifically these regarding Allah's grace and plentiful gifts. This will improve his hope in Allah.
He have to then return to his supplications and be positive to spend the stop of the day deep in supplication due to the fact the fine of supplication is the supplication of the day of Arafah.
At sundown he goes from Arafah to Muzdalifah and there prays Magrib, Isha, and Fajr. If he is worn-out or has little water, it is permissible for him to mix Magrib and Isha. If he fears that he will now not attain Muzdalifah till after midnight, he need to pray earlier than he reaches it for it is no longer permissible to prolong prayer till after midnight. He stays there, in Muzdalifah, making supplications and remembering Allah until simply earlier than sunrise.
If he is vulnerable and can't manage the crowd all through Ar-Ramy, it is permissible for him to go to Mina at the give up of the night time to stone the Jamrah earlier than the arrival of the crowd.
Near sunrise, a pilgrim goes from Muzdalifah to Mina. Upon attaining it he does the following:
a) He throws seven consecutive pebbles at Jamrah Al-Aqaba which is the closest monument to Makkah, announcing Greatest," as he : "Allah is the throws every pebble.
b) He slaughters the sacrificial animal, eats some of it, and gives some to the poor. Slaughter is compulsory on the Mutamati and Qiran.
c) He shaves or clips his hair; shaving is preferable. A female clips her hair the size of a finger tip.
These three must be performed in the above order if convenient, however there is no limit if one precedes another.
With that, one is allowed to come out of Ihram. He can put on different garb and do the whole lot that used to be lawful earlier than Ihram without attractive in marital relations.
He goes to Makkah to operate Tawaf Al-lfadha and Sa'yi, additionally for Hajj. It is Sunnah to put fragrance on earlier than going to Makkah.
With the completion of this Tawaf and Sa'yi, a pilgrim is allowed to do the whole lot that was once lawful earlier than Ihram, together with enticing in marital relations.
After performing Tawaf and Sa'yi, he returns to Mina to spend the nights of the eleventh and twelfth days there.
He stones the three Jamrah in the afternoon of each the eleventh and twelfth days. He starts offevolved with the first Jamrah, which is furthest from Makkah, then the center one, and finally Jamrah Al-Aqaba. Each one must be stoned with seven consecutive pebbles accompanied by means of Takbeer. He stops after the first and center Jamrah to make supplications going through the Qibla. It is no longer permissible to stone earlier than midday on these two days. It is pleasant to stroll to the Jamrah, however driving is permissible.
If he is in a hurry after stoning on the twelfth day, he leaves Mina earlier than sunset. But if he desires to extend his stay, which is best, he spends the night time of the thirteenth in Mina and stones that afternoon in the equal manner as on the twelfth day.
When he is prepared to return to his country, he makes Tawaf Al-Wadaa, which is seven circuits round the Ka'bah. Menstruating female and female experiencing postnatal discharge are no longer obligated to operate Tawaf Al-Wadaa.
Visiting The Prophet's Mosque
1. A pilgrim goes to Madina earlier than or after Hajj with the intention of travelling the Prophet's mosque and praying in it. Prayer there is higher than a thousand prayers somewhere else barring in the Holy Mosque in Makkah.
2. Upon achieving the mosque he prays two Rakaas of salutation or performs any compulsory prayer that is due.
3. He goes to the grave of the Prophet (may the peace and advantages of Allah be upon him) and he stands earlier than it. He greets him announcing the " May the peace, mercy, and benefits of Allah be upon you, oh Prophet. May Allah provide you a right reward on behalf of your people. "
He takes a step or two to his proper to function himself earlier than Abu-Bakr and greets him announcing :
"May the peace, mercy, and blessing of Allah be upon you. oh Abu-Bakr, Caliph of the Messenger of Allah. May Allah be thrilled with you and provide you a appropriate reward on behalf of Muhammad's people."
Then he takes a step or two to his right to function himself earlier than Umar and greets him saying: " May the peace, mercy and advantages of Allah be upon you, oh Umar, Prince of the believers. May Allah be thrilled with you and supply you a properly reward on behalf of Muhammad's people."
4. In a kingdom of purity, he goes to pray in Qubaa Mosque.
5. He goes to Al-Baqee to go to Uthman's grave (may Allah be thrilled with him). He stands earlier than it and greets him saying:
"May the peace, mercy and blessing of Allah be upon you,
oh Uthman Prince of the believers. May Allah be thrilled with you and furnish you a accurate reward on behalf of Muhammad's people." He greets any different Muslims in Al-Baqee.
6. He goes to Uhud and visits the grave of Hamza (may Allah be thrilled with him) and the different martyrs there with him. He greets them and preys to Allah to supply them forgiveness, mercy, and pleasure.
Preliminary Notification l
The following is incumbent upon the Muhrim for Hajj or Umrah:
1. That he be dedicated to Allah's non secular duties upon him such as prayer in its time (in congregation for men).
2. That he avoids what Allah has prohibited such as obscenity, inequity, and disobedience. if every person undertakes Hajj therein. Let there be no obscenity, nor wickedness, nor wrangling at some point of Hajj ~ [2:197].
3. That he avoids harming the Muslims with phrases or movements inside the Masha'ir or elsewhere.
4. That he avoids all of the restrictions of Ihram:
a. He mustn't reason the loss of any of his hair or nails. A prick through a thorn and the like is unobjectionable, even if there is bleeding.
b. He should not fragrance himself, his clothing, his meals or his drink after coming into Ihram. He must additionally abstain from cleaning himself with scented soap. There is no damage in what stays of the impact of fragrance used prior to Ihram.
c. He should not touch, kiss, etc. his partner out of ardour and, even worse, should not have sexual intercourse.
e. He mustn't be wed or suggest to a lady for himself or others. f. He should not put on gloves, even though there is no damage in wrapping the palms in cloth. This ruling goes for each guys and women.
Requirements for Men:
a) He can't cowl his head with some thing that touches it, even though there is no damage in the use of an umbrella, the roof of a auto or tent for shade. There is additionally no damage in carrying his baggage atop his head. b) He can't put on a shirt, turban, hooded cloak trousers, or shoes. Only if he is unable to acquire an Ezar or sandals can he put on trousers or shoes.
c) He can't put on something with the identical characteristics of the above noted such as an Abea', Qubaa, hat, undershirt, etc.
It is permissible for him to put on sandals, rings, glasses, a listening to aid. a watch, worn on his wrist or hung from his neck, or a speech aid. It is permissible for him to cleanse himself with unscented cleansers and to wash and scratch his head and body, even if some of his hair falls unintentionally. In such a case there is no duty on him due to the fact of it.
A girl can't put on a Niqab or Burqa'. The Sunnah is for her to discover her face without if guys no longer associated to her would possibly see her, in which case it is compulsory for her to cowl her face at some point of Ihram and otherwise.
Allah is the giver of success. May His advantages be upon our Prophet Muhammad and all of his household and companions.
No comments:
Write commentsThanks for comment.